Tag Archives: VMRO-DPMNE

Ivan Stoilković, a Parliamentary Deputy in FYROM, Denounces the Ustaši Song Incident [23-IV-2009]

Ivan Stoilković, a Serb politician in FYROM, reacts to the public glorification of Croatian Nazi songs by Ivica Georgievski, a Deputy from VMRO-DPMNE.


VMRO-DPMNE Parliamentary Deputy Georgievski Names Opposition “Freaks” and “Traitors” [22-IV-2009]

Ivica Georgievski, a Deputy of VMRO-DPMNE in FYROMian Parliament, in an interview given to A2’s journalist regarding his recommendation of Croatian Nazi songs as a way to energize patriotism in FYROM, defends his decision to call the opponents of VMRO-DPMNE’s Clerofascism “freaks”.

Branko Geroski Criticizes the Dogmatism of FYROMian Government [16-IV-2009]

Branko Geroski, editor-in-chief of “Sega” weekly, attacks the stubborn lack of desire by the Government of FYROM to find a compromise solution in the name dispute between Skoplje and Athens.

Lazar Elenovski Calls for Compromise on the Name Dispute with Greece [14-IV-2009]

Lazar Elenovski, a centrist political leader and former FYROMian Minister of Defense urges for compromise with Greece with regard to the name dispute at a conference of local Euro-Atlantists.

President-Elect of FYROM, Đorđe Ivanov, Lashes Out at Journalists [13-IV-2009]

FYROMian President-Elect Đorđe Ivanov meets with DUI leader Ali Ahmeti to negotiate future political strategies. At the contact with the press, Ivanov – visibly distressed – addressed journalist about the name dispute with Greece with а quite caustic tone.

Professor and Writer Jasna Kotevska Against Pseudomacedonism [08-II-2009]

Jasna Kotevska gives her opinion about the Pseudomacedonian fascist regime, making parallels with other totalitarian regimes, in an interview by A1’s Biljana Sekulovska.

Antifascist, Anti-VMRO Demonstrations by Liberal Youth in Skoplje [11-IV-2009]

A display of opposition by antifascist youth composed of moderate, centrist, liberal and libertarian intellectuals in defiance of Pseudomacedonian fascist policies of the regime of VMRO-DPMNE.

Đorđe Ivanov, the New President of FYROM, About the Name Issue

Đorđe Ivanov, a day after he has been elected President of FYROM, gives a statement about the name dispute in context of current relations between Skoplje and Athens.

FYROM: Fascism in Action

nikolagruevski2The new provocative measures undertaken by the regime of Nikola Gruevski show that the political leadership of the Former Yugoslav Republic of Macedonia decided to create a virtual reality as a substitute for normal free life of its citizens. The Prime Minister of the small Balkan nation, termed “the immortal and eternal shepherd and leader of his people” by the state TV continued the policy of historical revisionism carried through occult usurpation of the space much to the disbelief and revolt among outside observers which slowly but steadily begun to understand its eerie monstrosity.

Since its separation from Yugoslavia in 1991, FYROM struggled with its troubled past originating from the ideology of separate “Macedonian” nation formulated by the Bulgarian VMRO, later by Communist Internationale in 1934 and implemented on its soil from 1944 onwards by Yugoslav Communist dictator Josip Broz “Tito”. While there is a convergence in the global Balkanology-oriented historiography that prior to 1944 most of FYROMian so-called “Macedonian” population was ethnically Bulgarian, energetic Titoist policy of allocating large funds to creation of schools, media outlets, institutions, museums and other cultural institution among the hitherto extremely backward people managed to instill a strong sense of one’s “Macedonian” ethnicity, neither Bulgarian, nor Serb and categorically as well as diametrically opposed to any other interpretation of local culture and politics. After 60 years of such totalitarian “national-communist” model which is continued today in altered form by the ruling “Internal Macedonian Revolutionary Organization” (VMRO), this view escalated into widespread belief among the general public that the Pseudomacedonian ethnic group has its direct ancestry from Ancient Macedonians, a Greek entity bulk of which historically inhabited modern-day northern Greek province of Macedonia.

A mountain of evidence exists against this postulated linear connection brought by two centuries of historical and linguistic studies against any connection, including those of cultural, linguistic and demographical type between Macedonians of antiquity and FYROMian Slavs of Bulgarian and Serbian type. However, the lack of any kind of public discourse as well as absence of alternative media brought confusion about the national identity of the population of self-styled Bulgarian-speaking “Macedonians”. Although, with the possible exception of North Korea, the phenomenon of collective government-imposed delusion in FYROM is the largest and most profound such example in modern times, it didn’t attract the due interest from scholars and thinkers worldwide. History and politicology never hitherto witnessed that a massive disposition in an ethnic groups towards symbolical connection with a imagined ancestral stock whose alien character is apparent from a cursory glance over history, geography and facts of language may function as a central foundation of both internal and external politics in their totality.

Yet, the politics of lie and eradication of the true history of Pseudomacedonian people continues unchallenged. From 2006 onwards the entire landscape has been turned into a theme-park celebrating the Ancient Macedonians. In what was named a “renaming spree” by some observers, enormous number of public facilities were named either “Philip the Macedonian” or “Alexander the Great” and plenty of statues of these ancient Greek historic persons were erected. Usage of the names of other Macedonian figures is avoided most likely because their Greek character would be more salient. The “Vergina Star”, the political and dynastic symbol of the historic Macedonians is cherished and implemented in a number of architectural and decorative projects. The state-organized education instills a sense of ethnic superiority , namely the idea that the entire human civilization originated among FYROMians. Private historical research is forbidden and challenge of the official identity dogma is a criminal offense carrying lengthy prison sentence (article 179 of the Criminal Code).

The international community must intervene energetically if this abomination is to be stopped and the people of FYROM saved from ultranationalist, collectivist fallacies. What is in stake is a wholesale cultural genocide over the countries remaining Slavic populations compromised of Serbs and Bulgarians which remained true to the type, the later being particularly exposed to repression and obstacles to creation of even the most diminutive forms of political and cultural association. The outgoing administration of George W. Bush, in a catastrophic mismanagement of Balkan policy, blindly supported the Pseudomacedonian side which nourishes ambitions of territorial expansion towards Greek Macedonia. This policy, motivated by US support for creation of east-west communication and transport infrastructure traversing FYROM, created an island of instability in the southern Balkans and obstructed the peaceful harmonization of the region in the European Union. Hope remains that the incoming administration of President-Elect Barack Obama will, after the initial adaptation during the transit of power, have a clear, coherent Balkan policy, a hope strengthened by the fact that it will be shaped by Vice-President Joseph Biden and the next Secretary of State Hillary Clinton, individuals with profound Balkan expertise and history of their involvement in Balkan affairs.

However, the primary place in the process of destruction of the VMRO regime in FYROM should be given to Serbia and Bulgaria, which should, coordinated with other leaderships and thinkers within the Slavic word, work on the palliative process of restoration of country’s true Slavic identity which will be a precondition of cherishing libertarian values in politics, economy and culture. At the same time, a process of healing the catastrophic relationships between Skopje and Athens, which will take certainly more than a decade should start. The first step of this process should be rejection of Skopje’s irredentist program and its machinery and a wholesale reform of public education, universities, museums, institution.

The latest provocative act of FYROM is the erection of a 50ft tall horseman statue of Alexander the Great at Skopje’s central square, scheduled for the later half of January. It remains to be seen whether the resident diplomats, including the representatives of EU will protest over this farce. The expected massive hysteria will coincide with the time of downfall of the economic parameters. The occult symbolism of “Alexander returning abroad” and the apparent manifestation of “our king” as the crowd shall cheer will be a prime example of futility of emotions and moods manipulating politics which isolated a European country into a brainwashing camp. In the war between freedom and individuality and collectivist groupthink , FYROM is the most acute hotspot in Europe. Decisiveness in the treatment of VMRO gang is what the civilized world owes to itself.

Ljubomir Frčkovski’s Statements on the Nature of FYROMian Tyrannical Regime

“Dnevnik”, daily newspaper [FYROM], 16-XII-2008

“The New Brave World” by Ljubomir Frčkovski


“The authoritarian character of the new government in Macedonia* is untwisting through usurpation of basically two human rights and via three instruments for torture. The right to property is under devastating attack, the absolute sacrosanctness of the private property is under pressure of the “organistically” understood nation, represented by the “organization” (VMRO-Vasko), which has a great support in the moment by the nation. In this primitive communitarian concept the rights of the nation are dominant over those of the individual, and they are enforced through threats (real or potential), through the police, DBK (State Security Agency-Vasko) and (unfortunately) the judiciary.”


“The catastrophic organistic experience of the Macedonian** politics, against all expectations, will leave little for the future. It will leave behind the devastated, shameful judiciary, which is instrumentalised for their persecution. They will leave the “civility” to rise from its knees. It will have to shake the dust of the organicism from its shoulders, of the quasi “Macedonhood” from Paleolithic times, of being lost in the Universe. The individual rights will have to recover from the strike of the “people’s will” – the fist of VMRO.”

** Pseudomacedonian

VMRO Reign in FYROM: Europe’s Last Fascists

nikolagruevski1The ultranationalist regime of the Internal Macedonian Revolutionary Organization (VMRO), an awkwardly and anachronistically named rightist political party of FYROM is likely to reach the zenith of its autocratic practices within the first quarter of 2009. The merciless wave of the Global economic crisis, although slightly curbed by measures in US and EU is likely to hit the economy of the small Balkan state throughout the winter, the period of the greatest expenditure of home budget. This will negatively adverse on Gruevski’s rating due to the prevalent mentality in FYROM that the government rather then the Free market is responsible for living standards ups and downs. Yet the reason for the fall from the grace are not to be sought in economy only. The expected withdrawal of support by official Washington after the takeover of Presidency by Barack Obama to Skoplje will add to the lost of support for government by the local Slavic population. The quite naive belief cherished internally that FYROM has a priority position in US Foreign policy on pair with Israel and South Korea, based on oil pipeline project and building of a CIA station of imposing capacity in Skoplje’s center, slowly fades within this small Balkan population of 1. 200. 000 indoctrinated for nearly two decades with belief of its exceptionalism and global importance.

So far, what remains is to assess the legacy of two years of VMRO’s reign of terror within the puppet-state. The most important aspect is the complete destruction of any possibility of good relationships, primarily with neighboring Greece (the name or rather, identity theft issue) and Serbia (the recognition of “Kosovo”). Relationships were uneasy with Bulgaria, regardless of the fact that the ruling VMRO also has a Bulgarian nationalist aspect. The only neighbors with which the young Balkan people has any substantial ties and mutual sympathies are Albania and Kosovo, although VMRO, representing FYROMian Slavs is in a state of latent civil war with its numerous ethnic Albanian population, numbering nearly 30% of the population. Unlike Serbia and Bulgaria, there are no Russophile thinkers in FYROM due to the fact that the population, termed “Macedonian” ceased to consider itself Slavic for a host of political and cultural reasons. Instead, it claims continuity with the Ancient Macedonians, a Greek tribe unrelated anthropologically, linguistically and cultural with present FYROMian population, inhabiting in antiquity mostly the region from southern borders of FYROM to the Aegean Sea around Greek port of Thessaloníki.

Turkey, an Asiatic power which enslaved FYROMian peoples for 500 years in a most brutal way imaginable is FYROM’s preferred strategic political and military partner in the wider region. Not much sense can be made from this absurd realpolitik except through the perspective of Pseudomacedonian “archaeological nationalism”. Reminiscent of Mussolini’s and Ceausescu’s grandomania, the practitioners of Pseudomacedonism put emphasis on revival of real or imagined ancient ancestral links via extensive public propaganda, sporting of ancient symbols, erection of forceful, imposing exemplars of architectural and plastic art evocative of glorious past, but out of place and any meaningful context.

The VMRO of today is not much unlike its predecessor, the historical VMRO (1893-1934). The Bulgarian terrorist organization created a fame in the world by being as ferocious in guerrilla warfare and assassination campaign against Serbia, later Yugoslavia as it was known for fratricidal campaigns for internal power. Based on income gathered by racketeering, VMRO integrated itself with the regular Bulgarian army in both Balkan wars (1912-13) and WWI, being responsible for the 1917 massacre in Toplica, Serbia, when 14.000 civilians were slaughtered by “komitadjiite”, the squad men of VMRO. Puzzled by the usage of terms “Macedonia” and “Macedonians” in organization’s document, younger generations of the “Makedonci” people erroneously think that this organization was centered around ethnic, categorical “Macedonism” segregated from Bulgarians and all other peoples, a notion rejected by the multitude of recorded statements and literature produced by members of the original VMRO. The name “Macedonian” is simply a Bulgarian subterfuge used to create impression of native character of the VMRO struggle and to reject accusation of Bulgarian irredentism. Such “Macedonian” character was cherished by VMRO groups operating in Communist Yugoslavia so that they could gain confidence of Anti-Communist governments which would lack if they proclaimed direct unification with Bulgaria, then a dogmatic Warsaw pact country, as a goal.

US Department of State initially classified VMRO, then an emergent “Macedonian” organization during 1990 as a terrorist organization, but it remains a mystery why that suitable label was withdrawn later. Today’s VMRO most staunchly defends a continuity with the historic VMRO, listing the friend and ally of Adolf Hitler and Ante Pavelic, the Bulgarian VMRO leader Ivan Mihailoff (1896-1990) as its ideological predecessor. Unlike other current and former terrorist organizations in Europe, whose strategists were subtle enough to create differently named civil wings for the purpose of negotiations and other political affairs, the fact remains that VMRO is the only authentic terrorist organization in power on European soil, albeit elected in a (quasi)democratic way.

The only significant difference which shapes the way modern-day VMRO articulates itself is that today, “komitadjii” have traded uniforms for suits, mountain shacks and caves for offices, donkeys for limousines. The Bulgarian core of the organization is evident on close inspection: while vast majority of its members, mislead by the atmosphere of decades-old, powerful, “Macedonizing” propaganda and especially its nebulous escalation, the “intellectual wing” is still “Crypto-Bulgarian”. One recalls the essayist and poetic phase of Antonio Milososki, current Minister of Foreign Affairs, marked by allusive, yet firm, often emotional Bulgarian patriotism. DRUM, a minor explicitly Bulgarian party led by A. Milenkovski and A. Čibišev was absorbed in VMRO-DPMNE in 2006, a process which failed to gather comments. Miroslav Rizinski, one of the unofficial leaders of the Skoplje‘s small right-wing Bulgarian element currently preoccupied with commemorations and anniversaries, was a high-ranking member of the current administration and member of VMRO-DPMNE regardless of his vehement denials of a “Macedonian” nation.

Crypto-Bulgarism, which manifest itself, curiosly, not with affirmative statements of Bulgarian ethnicity but with denial of non-Bulgarian ones, the absurd practice of “našisam“, (a territorial variant of nostrism which claim that every historical non-Muslim person born on soil of Geographic Macedonia regardless of actual ethnicity is “ours”“naš“), thus, remains the spirit of the VMRO leadership. The repressed, or rather “auto-repressed” conscious Bulgarian element of FYROM, which numbers today perhaps about 200.000 people, mostly in Eastern FYROM, deserves its national emancipation. The current constellation of Crypto-Bulgarism for internal and “Ancient Macedonian” nationalism for external purposes, nevertheless, continues to exercise command in the realms of national and cultural politics. Without a “Macedonian” identity, the symbolism of sovereignty over municipalities in Western FYROM in which the Albanian element has not rarely an overt demographic majority would cease to exist. Indeed, “Macedonia for Macedonians”, if one agrees with the absurd notion that Slavs of FYROM are “Macedonians”, may sound logical. “Macedonia for Bulgarians”, however, is not exactly a slogan which can be stated to the world with a straight face. Just as somebody may leave his true identity in a confines of a bank in order to perform a fraud and then revert to one’s true person moments after, so the identity theft by Pseudomacedonians is designated to evoke sympathies of the public and governments of the Great powers. This trick was also employed by Tito’s Yugoslavia in order to propagate a myth of a “dismembered people” with a “lost and unredeemed homeland”. Taken to an extreme of farcical proportions by modern day nationalist in FYROM, it is the backbone of continuity of politics based on misinformation directed both inside and externally. This politics is aimed against Serbs of FYROM as well as those Slavs who are determined to remain non-Bulgarians. The former could react more directly if open, public program of Rebulgarisation ever becomes a reality. The later could join the Serbs and both could ask for secession in favor of Serbia. It is likely that the Pseudomacedonian political clique will attempt to homogenize the Serbophile and Serbian element within the broader “Macedonian” nation. The Pro-Serbian party has already been excluded from the public discourse about history and ethnicity which is replaced by the false dilemma of “Ancient Macedonism vs. Bulgarism”. The 160.000 strong Vlach group, residing chiefly within the Pelagonia region of southern FYROM, mostly semi-assimilated has been encouraged by the centers of power to create a nationalism of its own, separated from any Greek affinity of a type formerly prevalent among this community.

In retrospective it is easily to deduce that VMRO has all the characteristic of a fascist regime, not only in terms of conforming to historic political archetypes but also possessing peculiarities which, nevertheless, are perfectly explained with Fascism’s most ubiquitous feature: forced sacrifice of oneself to the altar of the Ethereal State via continuous reform imposed by the Top Leadership/the Big Government. Some formulaic and not so formulaic hallmarks of VMRO regime in FYROM:

  1. Declared usage of a conservative-clerical model designed to impose social tranquility and complacency and to provide a social fabric based on units larger than the individual. Restriction on social drugs, alcohol, tobacco consumption.

  2. Historicism, not only reminiscent to the types present in historical regimes of modern times, but of a more bizarre, eclectic, pompous type.

  3. Effective modernization, sustained program of upgrading of the police and security agencies, without or with very liberal judicial mechanism of power control, insufficient to provide civilian control over this instrument of power. Spectacular overkill arrests of non-violent alleged criminals, with “accidentally” televised scenes of weapons and might display.

  4. Grip on journalism through pressure, draconian laws and integration of the loyalist media into state’s giant megaphone. An extensive program of TV and magazine budget-payed advertising of the “successes” of the government, in essence a prolonged pre-election campaign.

  5. Enforcement of a 1996 totalitarian law that forbids private research and foundation of private institutes and projects studying the identity cultures of peoples living within FYROM.

  6. Politicization of groups of virile, ultra-nationalist young men (reserve troops, sport hooligans), making a standing Praetorian guard of them.

  7. Nationalist-Clerical public primary education, obligatory in essence.

  8. FYROM’s own Micro-Imperialism designed to dominate the North Aegean and to be dominated by USA, the later trend likely to be abolished from January 2009 onward.

While plenty in the development of internal relationships in FYROM remains to be seen and are yet to be studied, certain calls to actions come to the mind. It is clear that the individual will never have a peace of the mind in the vertically stratified command-type society of FYROM. The genocide of Bulgarians is the single greatest atrocity in FYROM, perpetrated by Pseudomacedonians, a number of which have Crypto-Bulgarian tendencies but the implementation of which is likely to prove itself fatal. Hellenism is the largest external victim of Pseudomacedonism: both as a colossal historical legacy and as a living reality, its symbols are expropriated zealously by Pseudomacedonians. The territorial pretension of FYROM against Greece are real, although they may seem in their preparatory phase as of now. The Slavs in general and the Serbs in particular are also threatened with their forced incorporation into the VMRO’s Big Brother State. What remains to be done?

As of now, no opposition worthy of name exist in FYROM. Public voices against the regime are rare. Hope remains that the world, drawing analogy between the consequences of actions undertaken by the doomed ideologies of the past, will awake. The world has an obligation to stop FYROM from being the trouble-maker of the Balkans and a source of major instability which could affect the wider region. The regime may implode, or even get overthrown by the dissatisfied masses. Yet apocalyptic scenarios are not necessary part of the solution-bringing equation. What is certain is that a long process of detoxification of entire FYROM must follow the fall of VMRO. Old politicians must be banned from any participation into politics. The educational system should be reformed, while the public culture sector should be privatized as much as possible and reformed. The collective delusion should be brought to an end through a public program. If reformist forces from within, ready to invest effort into the enterprise of DeVMROvisation, fail to be up to the task or even fail to appear, the International, primarily European Community should step in and impose order.

Only through a fall of Gruevski and his clique a full restoration of freedom-based values in FYROM may occur and fresh solution to the identity-crisis of the troubled Pseudomacedonian Balkan nation may be found. The one thing that is sure is that time is of essence and the time is getting late.